Students from the third-world are preferring education in developed countries thus ingraining the best of both worlds to give impetus to intellectual intermixing. Whereas human race has grown closer than ever before economic transformations, disparities of the capitalist economy have deepened the chasm of the rich and poor; the haves and have-nots. But incorporating social concerns have become indispensable in any of man’s concerns be it ‘political or social’. From the earliest civilizations to about 100 years ago, man’s sensibilities were guided more by rationality, self-control, and admiration of beauty. In the later part of the nineteenth century and earlier twentieth century, he was overwhelmed by ‘development schizophrenia’ bringing him in conflict with not only his natural self but also the social circumstance. No part of the world is unaffected by the development of modernity (Hinchcliffe and Woodward). No aspect of human life is unaffected by it. It has taken its toll human health, which can be construed as the greatest threat to humanity of social change that has occurred in the last fifty years. A strong consciousness for health has fitness has emerged in the western countries (Smith and Golbatt), which can be considered both as an opportunity and a threat. The movement to be health conscious has penetrated into the third world as well. The last 100 years have heightened the crisis as well as the opportunity. The crisis brought him in conflict not only with nature but also led him to his self-destruction (Hollway,2000). This era will also be known for collapse of much ideological and instinctual belief, prominent being the of ‘idea of God’ as the motivational force of human race. Nature and mind were treated as opposites in the nineteenth century (Hollway, 2000). Man stopped to think of himself as the ‘effect and child of God’ as the epicenter of natural and civilization drive onward. Baconian idea of subduing nature (Hollway, 2000) overwhelmed him like never before. Though by this time, Baconian idea had thrown up loads of employment opportunities and introduced countless efforts of social uplift but at the cost of natural-destruction. In the last 50 years man has given practical shape to the Baconian belief. It is ironical that this haste for self-destruction created the most viable employment opportunities for mankind but at the risk of destroying the earth. The self-destruction and its resuscitation are also
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