Firstly, the study will begin with several research works on different cultures and the ways of life of those cultures. This will create huge interest in the mind of the readers as it is interesting to know that how the thought process and views of people of different countries differ from each other. In western countries, the distinction between the cultural gender and biological sex has become important part of manifestation in the field of social science, politics and education. Feminist thinking is very much responsible for this distinction. Considering the gender perspective it has become clear that both the roles of male and female gender are affected by the ideas of concentrate society under concentrate space and time (Witting, 1993, p.103). Social structure analysis and gender-aware observations have shown several problematic issues. The stereotype conditions of gender relations are constructed on the basis of cultural patterns, conventional perceptions and several social ideologies. These are piling up the concept of true masculinity and femininity. The statement of Beauvoir implies that an individual can be trained or taught to be a man or woman. Gender is a particular socialization process that makes an individual believes that she or he is female or male. On the other hand sex is associated with several biological features. It can be identified from the time of his or her birth. It makes an individual either a woman or man. As gender is the socialization process, therefore, this process starts right from the time of birth. Gender has proven to be stronger and superior comparing to the sex. When a man is feeble, soft and weak can be known as a man in a society. Similar to this, when a woman takes up critical challenges and acts strong and tough can be recognized as a man in a society. For an example, the first female Prime Minister of Great Britain is Margaret Thatcher. In an addition, it can be stated that the gender of an individual can be defined by her or his performances, characteristics and attitudes. For an example, in countries like Afghanistan, the husband and father in family makes woman.
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Witting, M., 1993. One is not born a Woman. The Lesbian and Gay Studies Reader, 10(6), p.103.
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