While these four madhhabs find their existence in modern Central Asia as well, all these schools of thoughts were propagated in the Islamic era within Central Asia. Among the four most prominent madhhabs, Hanafi school of thought or the Hanafi Madhhab is often argued as the most influential one that dominated the principles and believers of Islam in the Islamic era. This particular school of thought was most dominant owing to its abidance and inclusion of traditional and customary laws of Islam, remaining much tolerant to the pre-Islamic customs and norms. Critically reviewing the aspect, it can thus be argued as a major cause as to why the school was dominant in the Islamic era, having minimum difference with the customary way of Islamism and thereby, restricting its dogmatic impression on the followers (Lenz-Raymann, 2014). However, when relating this particular school of thought with the prudence of Muslim umma in the Islamic era within Central Asia, a degree of conflict can be witnessed within the then leaders of the dynasty wherein Abu Hanafi realized the mal-intentions of the political decision-makers in the Islamic era. In subsequence, the leadership trend in diversified into two paradigms, one being the riyashah and the other as the sultanah. However, as the school of thought preached for humanity and transparency in the government, Abu Hanafi received many appraisals from the common people and thereby, could remain dominant in the era in Central Asia (Al-Islam.Taymiya was a scholar, philosopher as well as a logician of Sunni Islamic domain. As he survived throughout the declining phase of Mongols, he had a. Islam in Central Asia.
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