This implies that in order for one to be assumed to practice the bhakti-yoga, one must be driven by the divine love and the devotion to the God that the person intends to please.Buddha says that one can escape rebirth by achieving nirvana which is supreme (Carter and Mahinda 35, Ch. XIV, Verse 184), in that such aperson escapes the cycle of reincarnation. This stems from the fact that n each life, a soul is rewarded or punished according to their past activities, known as karma, but when a person achieves nirvana, the wise individual stops accumulating bad karmas in order to attain the final nirvana. Once this stage reaches, the person is free from the cycle of rebirth or reincarnation. The implication of the above argument is that nirvana underscores the supreme aim of Buddhism that is to achieve enlightenment as well as wisdom and be liberated from the limitations of existence (Carter and Mahinda 51 Ch. XX, Verse 289). Through this, a person can escape the cycle of rebirth through six possible states of existence attained through the extinction of desire. An important about the nirvana is that the fact that Buddha urges his followers to prepare for death through a cleansing of the mind and live for life through it, which releases a person from the cycle of death and rebirth.Buddha believes that bhakti-yoga is useless and a person must rely on the Self. His belief on bhakti-yoga stems from his understanding that yoga recognizes devotion and surrender to God and his Divine will, which is contrary to the Buddhist belief of not recognizing God. Therefore, any attempt to recognize and devote to God goes against the teachings of Buddhism. Buddha also despises bhakti-yoga in that while Buddha requires that a person must first be aware of himself (Carter and Mahinda 7, Ch. II, Verse 25), and the theory of cultivation as well as reliance of Self, yoga does not. Therefore, Buddha advocates for a reliance on the Self which can only be attained through diligence and understanding as opposed to the use of faith only (Carter and Mahinda 31, Ch. XII, Verse 157). This is because it is only through perceiving the nature of the Self that a person can attain enlightenment and understand the teachings of Buddha. This implies that in Buddhism, the Self is an important concept for understanding one’s relationship with the divine as opposed to the practice of yoga.Buddha talks about Non-Self (anatman) to highlight one of the
Thompson, George. The bhagavad gita. New York, NY: North Point Press A division of Farrar, Strasus and Giroux.
Carter, John Ross and Mahinda Palihawadana. The Dhammapada. Oxford: Oxford university press
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