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Governance and International relations Essay Example

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Governance and International relations

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That the tragedy of the commons came about from the spaceship model which was completely different from the lifeboat premise where rich nations were seen as the lifeboats while poor countries were termed as the swimmers5. In the same setting, Hardin’s lifeboat ethics resembles closely with the environmental ethics, utilitarianism, resource depletion talks and so on. He uses lifeboat ethics to find out the queries regarding policies such as immigration, foods banks and foreign assistance in the form of aid.Purely from a philosophical perspective, the aspect of lifeboat ethics should be understood with regards to how the policies are drafted for the rich and the poor nations at the same time. This means that their domains are drawn up in such a way that there are successful touch points for the rich countries while extreme losses for the poor ones. This divide is something that has a huge say in deciding who is going wrong and which country needs to pull up its socks to bring harmony within this world in terms of resource allocation6. Hence lifeboat ethics is a good enough measure of finding out how ethical domains should be understood within the basis of bringing about equality so that no one misses out on the resources which are available throughout the world. In terms of the philosophical undertakings, it is only with the presence of adequate policies that things will get resolved and that too in an amicable fashion for all the nations in the world – without any discrimination whatsoever. Hence attention should be paid towards the philosophical side as well because these remain significant to comprehend within the relevant thick of things.When one discusses the tangent of lifeboat ethics, it is also of paramount essence to gain an insight into what the fallacies are. The future is never known with a particular degree of certainty which is indeed required for the problem at hand. Also there is the basis of no one being likely to be in the situation which has been described. In addition, the shortage of lifeboat space is due to the carelessness of someone within the equation7. Lastly, it is unlikely that anyone would leave the boat under such a chaotic situation. These fallacies therefore put to doubt the theory which has been put forward but then again every theory has its merits and demerits which must be understood clearly and without any problems. These fallacies must not limit the potentials that lifeboat ethics has within its entirety.

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