’ A more acceptable fact regarding mysticism can be identified with Margaret Smith when she rightly commented thus, “Mysticism itself represents something much wider than its derivation: it represents a spiritual tendency which is universal, for we find it in all religions worthy of the name and in all true faiths, and it is often the most vital element in such faiths” (Smith 2). The author further affirms the supremacy of mysticism over religions. She, in her book, states that religions make a “distinction between the Divine and the human, and emphasises the separation between the two; Mysticism goes beyond religion, and while still making a distinction, refuses to recognise the separation, and aspires to intimate union with the Divine, to a penetration of the Divine within the soul, and ultimately to the disappearance of the individuality, with all its modes of acting, thinking and feeling, in the Divine substance” (Smith 3). Regarding the perception of Smith about mysticism, one can see that the author considers mysticism beyond religious faith. Anyhow, the author stresses on the fact that mysticism cannot be separated from religion. . Mysticism And Its Relation To Christianity.
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Smith, M. Studies in Early Mysticism in the Near and Middle East. Reprint edition, Kessinger Publishing, 2003. Book.
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Warfield, B. B. Mysticism and Christianity. ReformedLiterature.com. 1991. Web. O2 Apr.2011. http://www.reformedliterature.com/warfield-mysticism-and-christianity.pdf
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