Adat principles bounds members of any given society to some predetermined responsibilities relating to ecological relationship. In this case, failure to incline one’s actions towards Adat practices calls for punitive actions. Typical punitive actions arising from non-compliance to Adat include Adat fines, among others. Another phrase, political turbulence, features during the implementation of Adat principles in modern societies. Within Dayak society, there is a pronounced influence by national governance in Adat implementation.
One interesting theme within the text involves collective social responsibility of ensuring ecological conservation. The case of Dayak illustrates the extent to which a determined society stretches its limits in ensuring ecological resilience in their ecosystem. People living within Dayak village ensured existence of a structured administration mean to oversee adoption of social practices in environmental conservation. All legible members of Dayak society, together with the national government support, elected an Adat leader adapted from one generation to another (Alcorn and Royo 58). . Environmental studies and ecological sustainability.
Alcorn, Janis B. and Antoinette G. Royo, eds. Indigenous Social Movements and Ecological Resilience: Lessons from the Dayak of Indonesia. Washington, DC: Biodiversity Support Program, 2000. Print
Karl-Erick Sveiby. Aboriginal Principles For Sustainable Development: As Told in Traditional Law Stories. Journal of Sustainable Development, 2009, 17, 1-27. Print
Muir, Deborah and Sullivan Phillip. From the other side of the knowledge frontier: Indigenous knowledge, social–ecological relationships and new perspectives. New York: CSIRO Publishing. The Rangeland Journal, 2010, 32, 259–265. Print
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