This also allowed the spread of Catholicism, something that gave birth to the colonization of the society. The eastern learning was at loggerheads with the western learning, something that destabilized the society further (“Lecture notes”).Capitalism became a part of the society that led to the opening of the eastern Asian area to the imperialism of the western society. The era of imperialism clashed with the capitalist ideologies and the citizens suffered more from the economic strategies based on a few people rather than the needs of the society. Any internal reaction was a direct ticket towards the destabilization of the society and that left it more vulnerable to external calamities. If the society was willing to unite at this time, it could have withstood so many issues. Societies need to learn to protect themselves from such attributes when they face adversity (Schmid 63).The growth of the society was making the neighbors nervous. After colonization, there were incidents that led to the belief that the capitalism was not working in Korea. The main concerns were that there were contradictions between individualism, liberalism, moral decay and capitalism. The conflicts emerging regarding the classes were also making it difficult to determine whether the western civilization attempted by the colonialists was working. History about Culture of Korea:Since 1876.
Chung, Steven. Regimes within Regimes: Film and Fashion Cultures in the Korean 1950s, in The Korean Popular Culture Reader, pp. 103-125. Print.
Cumings, Bruce. Korea's place in the Sun: A modern History. New York: W. W. Norton, 2005. Print.
Gi-Wook Shin. The Paradox of Korean Globalization. Stanford, CA: Asia/Pacific Research Center, 2003. Print.
Schmid, Andrea. Decentering the Middle Kingdom and Realigning the East, in Koreas between empires, 1895-1919. New York: Columbia University Press. pp. 55-100. Print.
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