The image which God has then remains above humans, specifically with his power to carry out these tasks. In most stories of creation, God is noted as the creator and the owner of the world. Those who are associated with the presence of God then remain aware of his spirit and identify a relationship with the belief that God is higher than those who are on earth through his powers. The characteristics of God may vary; however, the basis of God being the creator and having power over others is a main theme that is associated with most stories of creation (Moltmann, 2).While there are similar perspectives in creation stories of the depiction of God, there are also other ideologies which are formed around the culture, experiences and personal depictions of God. From this viewpoint, there are differences between those who are looking at the figure of God and what it means. The perspective of Job, for instance, is one which is based on his questioning of God’s authority and how it causes suffering. While the creation is noted for the beauty and the omnipotence which God creates, there is also a note that the maintenance of creation doesn’t have the same beauty and perspectives that are a part of the creation. The main question becomes of the righteous having to suffer and that innocence should remain a main ideology; however, it often leads to suffering. The concept then changes perspective because of the experience of Job and what has occurred. This differs from the perspective of the priest who believes in serving God through his life and which has an approach based on his status as priest while recognizing the creation that God has built with a perspective relating to the need to serve those who are of the spirit.The philosophy which is created by both relates to the main figure of God but differs because of the changes in culture at the time and the personal beliefs based on what is occurring. This particular concept is one which is associated with the ideology of the personal myth. Not only is there a particular story relating to creation and maintenance through God but also a personal myth which links to this. Both Job and the priest have belief systems which they live by and which they have created in the understanding of who they are. By knowing their certain identity and relationship to others they are able to create a different truth relating to God and the idea of spirituality. The truth
Jonte – Pace, Diane, William Parsons. Religion and Psychology; Mapping the Terrain. Psychology Press: New York, 2001.
McAdams, Dan. The Stories We Live By: Personal Myths and the Making of the Self. Guliford Press: New York, 1993.
Moltmann, Jurgen. God in Creation: A New Theology of Creation and the Spirit of God. Fortress Press: New York, 1993.
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