This review entails Nepal, Sri Lanka, and Bhutan Buddhism, as well as the monastic organizations, local Buddhist literatures and ritualism, in those particular countries (Stephen 165)It happened to be a tradition in the sutras for somebody to ask the Buddha to speak by making a request to hear the dharma or by asking a question. This practice has affected how Buddhism has extended from India. Buddhism has not been evangelical for most parts of the world. Similar to the Buddha, teachers don’t frequently propose to teach except if requested.Monks," he said, "for a person who has strolled forward, there are two extremes. On the one hand, there is affection and attachment to bodily pleasures; this is rude, frequent, immoral, meaningless, and not favorable to a chaste and scholarly life, to disgust with the world, to dislike from passion, enlightenment or nirvana, cessation and monkhood,.Buddha experienced this extreme while he was growing up in his is fathers palace. Here, he was referring to his way of life as self-perpetuating. It was a simple trap to be caught in. In the trap, the idealized coming future was basically more happiness and wealth. Such a person always wanted more and more and was never satisfied.This path was self-perpetuating that the ascetics were travelling. In it the ideal future was to totally exceed the body by not giving into desires to maintain it. Basically the body was viewed as an evil delight to be given up so as to live only on a sacred level.In this tale of the burning house in the mahayana sutra lotus of the true dharma, a father attempts and manages to let his children desert their play and flee from a burning house by informing them that the playthings they had longed for, wagons drawn by oxen, goats and deer are just outside the gate (John 146). But after everybody is securely outside, the father decides that he is rich to provide each of the children a larger and a better carriage pulled by a huge white ox. And he does this to the children’s great amusement.The parables points out that there are four vehicles and that the three lesser ones are substituted by the great one. More frequently, though, the one vehicle is pointed out to be comprehensive of the three. The three wagons represent three diverse ways to practicing Buddha-dharma, the pratyekabuddha, the shravaka, and the bodhisattva traditions. The shravaka way, is a representation of traditional monks who follow awakening
John S. Strong. The experiences of Buddhism. Sources and interpretations. 3rd ed. 2008.
pp. 146-150. Belmont, CA: Wadsworth Publishing Company.
Stephen C. Berkwitz. South Asian Buddhism: A Survey. London and New York: Routledge
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