However, it is to be noted that in every corner of the world, human beings are identified to be suffering due to several reasons such as hunger and lack of residential facilities among other causes. There are also circumstances of suffering among humans with respect to being tortured by the police and other powerful status holders. At times, it has also been observed that the children are intentionally distorted after destroying their body limbs (such as eyes, hands or legs) in order to make them begging. Besides, humans were also sold in return of money or being forced to adopt prostitution and other unkind living styles. Thus, no matter how people raise voices against suffering of nonhuman beings, it cannot be misled by the fact that human beings also suffer from same misery compared to the nonhumans (Goodall, 1993, pp.There is increasing concern among people about the value of human as well as nonhuman beings. Generally, human beings attempt to increase cognizance about sufferings of nonhumans who are raised in firms, zoos, laboratories or in circuses developing legislation in order to protect them. However, they delude themselves by believing that human also suffer similarly in comparison with nonhumans (Goodall, 1993, pp. Based on this particular thought, it can be argued that in recent phenomenon, an increasing importance have been rendered towards protecting the genre of nonhuman species treating the humans to be the superior most and certainly the liable one to take the plunge. The increasing rate of environment protection awareness can also be identified as a rudiment towards such notions rather than focusing on their sufferings. But, does that mean values of nonhumans are more than the humans?It is true that nonhumans are imprisoned in zoos, and exploited for public entertainment. They are enslaved and often tortured mentally as well as physically in laboratories for the improvement of science. However, these kinds of exploitations are often overlooked by the policy makers, presuming that they are being utilized for the purpose of human wellbeing (Goodall, 1993, pp. Based on this manifestation, the role of humans to define the severity of nonhuman sufferings can be argued, which in the modern society, have been set on the premises of human interests rather than the degree of pain felt by the tortured living being. Yet, the sufferings of humans are also not much different than nonhumans. Humans have also
Cavalieri, P., & Singer, P. (1993). The great ape project — and beyond. The Great Ape Project, pp. 304-312.
Francione, G. L. (2009). Animals – Property or Persons. London: Oxford University Press, pp. 108-142.
Goodall, J. (1993). Chimpanzees - bridging the gap. The Great Ape Project, pp. 10-18.
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